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TWO:[See larger version]Since the appearance of the Waverley Novels the poetry of Scott has been somewhat depreciated, but his metrical romances, if not of the highest class of poetry, are always fresh, from their buoyancy and the scenery in which they are laid. They are redolent of the mountain heather and summer dews; and the description of the sending of the "fiery cross" over the hills, and the battle in "Marmion," as well as other portions, are instinct with genuine poetic vigour. Campbell, who won an early reputation by his "Pleasures of Hope," is more esteemed now for his heroic ballads "Hohenlinden," "The Battle of the Baltic," and his "Mariners of England;" Moore, for his "Irish Melodies," than for his "Lalla Rookh;" Byron, for his "Childe Harold," rather than for his earlier love tales of the East, or his later dramatic poems. Amongst the very highest of the poets of that period stands Percy Bysshe Shelley (b. 1792; d. 1822), the real poet of spiritual music, of social reformation, and of the independence of man. Never did a soul inspired by a more ardent love of his fellow-creatures receive such a bitter portion of unkindness and repudiation. John Keats, of a still more delicate and shrinking temperament, also received, in return for strains of the purest harmony, a sharp judgment, in no degree, however, equal to the severity of that dealt out to Shelley. In his "Ode to a Grecian Urn," and his "Lamia," Keats left us examples of beauty of conception and felicity of expression not surpassed since the days of Shakespeare. In his "Hyperion" he gave equal proof of the strength and grandeur to which he would have attained.
TWO:The indisposition of Parliament to attend to the ordinary business of the legislature, however important and pressing any portion of it might be considered in other circumstances, may be easily accounted for. One subject engrossed the minds of all men at this time, and agitated the nation to a depth and extent altogether unprecedented in our history. The story of Caroline of Brunswick is one of the saddest and most romantic in the annals of the Queens of England. When the Prince Regent became king, his wife, as a matter of course, became the rightful Queen of[206] England. But her husband had resolved that she should not be queen; and, rather than not have his way in this, he was ready to imperil his throne. She was as fully entitled to enjoy the well-defined rank and position that devolved upon her by the laws of the country, as he was to wear his crown, without regard to personal character. He would break the marriage tie, if he could; but, failing that, he was determined to degrade the queen by bringing against her the foulest charges of immorality. She might, indeed, have escaped a trial on these charges if she had consented to remain abroad, and had agreed to forego any title that would have connected her with the Royal Family of England. Till the death of George III., who had always been her steady friend, she had been prayed for in the liturgy as the Princess of Wales. There was now no Princess of Wales, and the king insisted that she should not be prayed for at all. His Ministers, against their own convictionsagainst what they well knew to be the almost unanimous feeling of the nationweakly yielded to the arbitrary will of their licentious Sovereign. They and their apologists attempted to uphold this conduct by alleging that she was prayed for under the words, "the rest of the Royal Family." But Mr. Denman, who defended her, afterwards observed with more truth that the general prayer in which she was embraced was, "For all that are desolate and oppressed." The moment the news of this outrage reached the queen, she resolved, with characteristic spirit and determination, to come at once to England and assert her rights in person. The Ministers flattered themselves that this was a vain boast, and that, conscious of guilt, her courage would fail her.
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